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The Five Sila (Repeat, by Keir Saramak)

As a Buddhist living in the Western society and in the era of globalization, I have often thought of the significance of the five sila or precepts in Buddha's Teachings that lay Buddhists traditionally are given to uphold. The more I have thought about it, the more reassured I am of their powerful meaning in today's world. Here is a modern adaptation in English of the five sila, along with my comments, to illustrate their timeless relevance.

PANATIPATA VERAMANI SIKKHAPADAM SAMADIYAMI

I endeavour to refrain myself from harming any sentient being (We must all wake up to the serious depletion that we, of the human species, have inflicted upon the resources of Mother Earth and embrace strategies for sustainable development. This means saveguarding the endangered species in the animal world as well as the fast disappearing marshes, savannas, marine flora and rain forests. Some scientists have argued that plants are also sentient beings. Our ancestors had learned to live in harmony with Nature, seeing to it that resources were being preserved for the livelihood and enjoyment of generations to come. Sure enough, many had to kill with their own hands as a matter of course in order to feed themselves. But their slaughters would have amounted to a mere fraction on the scale of operations in today's fully-automated slaughterhouses. Sure enough, there had always been wars among rival tribal clans, but there were none of these senseless and amorally murderous destructions of both lives and environment on the scale of today's fields of landmines, chemical warfares or blanket-bombing.)

ADINADANNA VERAMANI SIKKHAPADAM SAMADIYAMI

I endeavour to refrain myself from taking that which is not given (This covers not only the black-and-white acts of stealing, but also, for example, the murky instances where one uses one's position of power to take possession of something that otherwise would not have been given out of free will.)

ABRAHMACARIYA VERAMANI SIKKHAPADAM SAMADIYAMI

endeavour to refrain myself from having unlawful sexual relations (This goes beyond adultery to include other licentious excesses the like of incest, sexual abuse, sex with a minor, and so on.)

MUSAVADA VERAMANI SIKKHAPADAM SAMADIYAMI

I endeavour to refrain myself from speaking that which is untrue (This relates to those occasions when what came out of one's mouth may not be an outright lie but certainly was not the truth either. Sometimes, saying something which is untrue may be done in the spirit of protecting another person's feelings as in "I love your gift!". But who is lying to whom when you promptly recycle the gift you so "love" to another person? Think about what an accumulation of these little untruths does to your own self-esteem, not to mention the erroneous understanding that people will ultimately have of you. And then there are those utterings that are made purposely to hurt and belittle another person, such as racial slurs, name-calling and all the social prejudices that people repeat around and around.)

SURA MERAYA MAJJAPAM DATTHANA VERAMANI SIKKHAPADAM SAMADIYAMI

I endeavour to refrain myself from dulling my mind (These days there are so many ways one can dull one's mind, besides alcohol and drugs. Just look at the ever-expanding selection of self-help books on addictions and addictive behaviours. There are now work-addicts, TV-addicts, sex-addicts... and internet-addicts! On this note, I better sign-off the e-mail circuit and the Net so that I can endeavour to resharpen my mind with some insight meditation.)

[Author's note : I wrote the above in memory of Kema Ananda, a spiritual teacher, who had taught much me on the relevance of Buddha's precepts in today's hectic life, and inspired me to affirm my

 
 

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